My Traitor's Heart: A South African Exile Returns to Face His Country, His Tribe, and His Conscience
My Traitor's Heart: A South African Exile Returns to Face His Country, His Tribe, and His Conscience book cover

My Traitor's Heart: A South African Exile Returns to Face His Country, His Tribe, and His Conscience

Hardcover – January 1, 1989

Price
$20.40
Format
Hardcover
Pages
349
Publisher
Atlantic Monthly Pr
Publication Date
ISBN-13
978-0871132291
Weight
12 ounces

Description

From Library Journal This soul-searching account of an Afrikaner's life in apartheid South Africa joins a growing body of publications by South Africans of every ethnic group. Malan, the grand nephew of a major definer of the doctrine of apartheid, Daniel Malan, left South Africa in 1977, in part to avoid military service, and returned eight years later. This book reports his observations of violent death in the land. He details instances of whites killing blacks, blacks killing blacks, blacks killing whites, politically motivated murder, and economically motivated murder. Well written, gripping, and disturbing, the descriptions leave one with a sense of despair which makes Malan's final note of hope all the more remarkable. Recommended for adult general readers as well as those with a special interest in South Africa. - Maidel Cason, Univ. of Delaware Lib., Newark Copyright 1989 Reed Business Information, Inc.

Features & Highlights

  • A relative of the architect of apartheid who left the country offers his observations on his return, discussing the extremists that continue to divide the country

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Most Helpful Reviews

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Disturbing

This book is an investigation into the attitudes of a liberal who was raised in South Africa. In the book, Malan tells us that his original charge was to write the history of his racist ancestors, who were among the first Boer settlers in the region. But when Malan began his project, he found he needed to first explore and develop his own perspective on race in South Africa before he could begin. And once he began doing this, he never really got around to the history project.
The book is divided into 3 sections. In the first, Malan describes his own childhood and adolescence, leading up to his forced flight from South Africa, with a major focus on his youthful love for Blacks (especially in the abstract). The second part of the book details a number of violent murders that Malan investigated upon his return to South Africa in 1986 to write this book. In this section, Malan describes the intense violence that was occurring in South Africa at the time, and how all Whites, even doctors providing humanitarian services in the townships, became targets for Black rage. He also explores violence between rival Black political groups. In the closing section, Malan visits a White woman named Creina Alcock, who lived on the border of Msanga, a tribal homeland, where she and her husband had struggled to build a sustainable rural development project with the local Blacks. The woman was widowed after her husband was killed while trying to negotiate peace talks during a tribal disturbance in Msanga.
The book doesn't have a strong narrative thread- -instead it seems that Malan was trying to communicate some of his own confusion and ambivalence about racial questions by presenting so many stories and sides of the picture, and flipping rapidly from one to the next. The loose organization is effective to some degree; the reader slowly comes to understand the enormity and complexity of South Africa's problems. Yes, many Whites provoked anger from Blacks by their abominable behavior and laws. Blacks in turn responded with violence that was so overwhelming that even those Whites who tried as hard as they could to do the right thing were in mortal danger. And the worst and most senseless violence seemed to occur in Black communities that had no White involvement at all. The entire society was so focused on violence that as one White living on a farm in a rural area told Malan "The guy with the bigger stick wins." In closing with Creina Alcock's story, Malan tries to leave us with a little hope. He argues that Alcock's and her late husband's love for their community has made a marginal difference in the social structure, despite the ongoing attacks on them and thefts of their property by children they had adopted and raised as their own, and even the murder of Alcock's husband. With the infinitesimally small improvements that the Alcocks managed to make in their community by giving their entire lives over to the project, how many millions more Alcocks would it take to turn such a country around, and where might they come from?
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